lunedì, 5 aprile 2010

Matjaž Krivic: Earth Temples

Photo © Matjaž Krivic-All Rights Reserved

Matjaž Krivic describes his whereabouts as traveling with his camera somewhere between the Sahara and the Himalayas...and having seen his portfolio of photographs, I believe him. He just returned from an overland road trip from Slovenia to Nepal via Senegal (Dakar to Katmandu), which took him 13 months of living and photographing out of a 4x4 Nissan Patrol.

For 20 years, he globe-trotted the world capturing the personality and grandeur of indigenous people and places, and found the time to be awarded many prizes, and recognized in various venues and exhibitions. He traveled in Yemen, Mali, Tibet, North and West Africa, Iran, Mongolia, China, Nepal and India.

I particularly liked his lovely Earth Temples portfolio, which consists of over 60 photographs of various temples, places of worship and still (or silent) places in India, Tibet, Morocco, Bolivia, Nepal and Kenya...to name but a few. These are so beautiful that I wish they were twice the size to appreciate them even better.

domenica, 4 aprile 2010

The Big Picture's Holy Week

Photo © REUTERS/Alessandro Bianchi-All Rights Reserved

The Boston Globe's The Big Picture features photographs of the Holy Week, which starts on Good Friday, when Christians observe Jesus' crucifixion. Holy Week commemorates the last week of Jesus' life.

Many of the photographs show what Christian penitents do to commemorate the crucifixion, either by reenacting it or be causing bodily harm to themselves. It reminds me of the Muslim Shi'as self flagellation during the day of Ashura, in mourning of Hussein ibn Ali's death, which is equally gruesome.

In the above photograph, the caption reads:

"The blood-covered leg of a penitent, resting on a bloodied step during a procession through the streets in the town of Verbicaro, southern Italy on April 2, 2010. The penitents, called "battenti", or beaters, hit their legs with a "cardillo" (a cork with attached pieces of glass) and walk, bleeding, in groups of three through the streets, stopping in front of all the churches and chapels in the town. The tradition began in the thirteenth century and serves as penitence for Christ's death."

Penitence for Christ's death? The mind boggles.

Julie Jacobson: Afghans' Opium Addiction

Photo © Julie Jacobson/AP-All Rights Reserved

It is estimated that Afghanistan supplies nearly all the world's opium, the raw ingredient used to make heroin, and while most of the deadly crop is exported, enough remains in it to feed a cycle of addiction among its population. It's also estimated there are at least 200,000 opium and heroin addicts in Afghanistan.

It's a fact of life that many rural areas in Afghanistan have no access to basic medicine such as aspirin, so whenever a villager needs a painkiller for a minor ailment, they are given opium instead.

Julie Jacobson is an Associated Press Writer and Photojournalist, who produced a video on opium addiction amongst a family in Afghanistan. In many of Afghanistan's remote mountain villages, opium addiction has infected toddlers to old men.

Julie has also written an interesting article published by Nieman Reports titled Crossing The Line: From Still To Video, which includes these four main guidelines:
"Some moments should be captured in photographs only. With those, be true to your photography and don’t worry about video."

"Remain as true to your photography while capturing video imagery. Make good “pictures” in your video".

"Some moments and events clearly call for video. But it isn’t possible to be everywhere and to get everything, so don’t try".

"When shooting stills and video, anticipate moments carefully. If they’re not there or time doesn’t permit, then make sure to be complete in shooting only one or both will suffer."

A worthwhile read to photographers and photojournalists facing this transition.

sabato, 3 aprile 2010

Michael Nye: About Hunger

Photo © Michael Nye-All Rights Reserved

I've briefly touched upon the issue of hunger in a POV a few days ago, and coincidentally found Michael Nye's compassionate work at the same time.

Michael Nye’s exhibition About Hunger & Resilience, consists of fifty portraits and accompanying audio stories of individuals who experienced hunger in the United States.

Michael Nye has been listening, photographing and recording hunger for the past 4.5 years. He lives in downtown San Antonio, and practiced law for 10 years before pursuing photography full time. He's the recipient of a Mid-America National Endowment for the Arts grant in photography, and a Kronkosky Foundation grant. He also participated in two Arts America tours in the Middle East and Asia, and has exhibited and lectured widely in museums and universities, including Morocco, India and Mexico.

"About Hunger & Resilience" opened at the Witte Museum,San Antonio, Texas in January of 2010 and is currently traveling around the United States.

venerdì, 2 aprile 2010

Aaron Vincent Elkaim: Jewish Morocco

Photo © Aaron Vincent Elkaim-All Rights Reserved

On the occasion of Passover, I thought of posting an interesting visual-historical-religious photo essay relating to the long Judeo-Muslim history of Morocco by Aaron Vincent Elkaim.

Jewish history in Morocco dates back to over 2000 years, and Jews have lived in the country as a protected minority. Prior to the arrival of the French in 1912, the currency and flag of Morocco carried the star of David, a recognition that it represented a prophet revered by Jew and Muslim (as Dawood) alike. During the Second World War, the king of Morocco famously declared to the Nazis (who wanted a list of Jews) that there were no Jews in Morocco, only Moroccan citizens.

Following the establishment of Israel, most of the Moroccan Jews have left their country of birth for the USA, France, Canada and Israel itself.

Aaron is an emerging documentary photography who initially studied Film and Cultural Anthropology at the University of Manitoba. His work was awarded on numerous occasions and published in newspapers and magazines across Canada.

His photographs in the mellahs of Marrakesh and Essaouira remind me of my own at the synagogues in these two cities last summer, during the Essaouira Gnawa festival.

POV: iPad

Photo Courtesy WIRED-All Rights Reserved

I'm far from being a geek or remotely resembling one, but I still like gadgets provided they're useful and have a purpose...which brings me to the iPad.

Unless you're traveling in North Korea, you must've heard that Apple is launching its iPad in its stores this coming Saturday. I live not too far from its 14th Street store and I intend to walk by just to see the gawking crowds.

The New York Times' David Pogue has an interesting article (and well-balanced) titled Looking At The iPad From Two Angles which I found to be the most intelligent of whatever has been recently written about the device. He concludes the article with this:
"The bottom line is that the iPad has been designed and built by a bunch of perfectionists. If you like the concept, you’ll love the machine. The only question is: Do you like the concept? "
And that's the question. The iPad is really a "looker" not a "doer"...in other words, like its midget cousin the iTouch, it'll be mainly used as a reader, as a viewer of text, of website (minus Flash), of emails, of pictures, and so forth. Its success or failure is also dependent on the available applications, current and future, which I understand are close to 1500 in number already.

So far, I haven't seen any merits for photographers to get one. I read somewhere that an enterprising photographer will buy a few and, when asked for his portfolios, will send them out to his best clients instead of the old-style books. I'm quite certain that the iPad will be great in impressively displaying our images, but that's all.

Will it be fun to have an iPad? Of course, but will it be useful? I don't know. I'll wait and decide in another 6 months. Let others be the testers.

WIRED has a roundup on the first reviews of the iPad.

giovedì, 1 aprile 2010

The Sabarimala Pilgrimage: Asim Rafiqui

Photo © Asim Rafiqui-All Rights Reserved

It's always a pleasure to start off the month with a super interesting post.

Here's a religious event/festival that not only fires up my adrenaline and imagination, but whose descriptive details I savor with relish, particularly as these are written by one of my favorite writers, William Dalrymple, and photographed by one of my favorite photojournalists, Asim Rafiqui.

And naturally, this event (as one of the largest pilgrimage festival in southern India) will be added to my list of possible destinations for a photo~expedition in 2011 or beyond. Not as overhyped as the Kumbh melas, it's the sort of authentic event I would love to photograph and attend...and then produce photo-essays and audio slideshows. It is this kind of destination that I seek for my photo~expeditions, which are destination/event-driven rather than just hopscotching from one tourist spot to the other. The trek up to the temple takes a minimum of five hours on a crowded path and unfortunately, women aged 10-60 are excluded from the pilgrimage.

The festival is the Sabarimala pilgrimage, and it brings Hindus and Muslims together in a fashion that is seldom witnessed. It would be redundant for me to re-post what Dalrymple describes, so here is his article as published in The Guardian.

Here's Asim's post in his opus; The Idea of India, and in which he writes:
"Here, in this small town in Western Kerala, members of two communities have managed, through legend, lore and ritual, to create a shared spiritual and social space and bridged what many claim is an insurmountable divide. The Sabarimala pilgrimage, in the course of about forty days, will bring nearly 50 million pilgrims through this town, and to the Vavar mosque. The seventy kilometer trek from Erumeli to the mountain top shrine of the god Ayyappa at Sabarimala cannot be completed without first paying respects to his friend the Muslim pirate/saint Vavar and asking his permission to proceed."
Asim meets a guruswami who invites him to join his group to Sabarimala and, being of a different persuasion, assumes wrongly that the invitation was only rhetorical. As the guru leads his group towards the mountain shrine of Ayyappa, he waves and tells Asim that perhaps Ayyappan did not call him yet, but that when he was ready he'd ask him to come.

I hope Ayyapan includes me as well.

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